Walter Scott

Minstrelsy of the Scottish Border, Volume 2 Consisting of Historical and Romantic Ballads, Collected in The Southern Counties of Scotland; with a Few of Modern Date, Founded Upon Local Tradition
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_Nathaniel Gordon, stout and bold,
    Did for King Charles wear the, blue._--P. 40. v. 5.

This gentleman was of the ancient family of Gordon of Gight. He had
served, as a soldier, upon the continent, and acquired great military
skill. When his chief, the marquis of Huntly, took up arms in 1640,
Nathaniel Gordon, then called Major Gordon, joined him, and was of
essential service during that short insurrection. But, being checked
for making prize of a Danish fishing buss, he left the service of the
marquis, in some disgust. In 1644, he assisted at a sharp and dexterous
_camisade_ (as it was then called), when the barons of Haddo, of Gight,
of Drum, and other gentlemen, with only sixty men under their standard,
galloped through the old town of Aberdeen, and, entering the burgh
itself, about seven in the morning, made prisoners, and carried off,
four of the covenanting magistrates and effected a safe retreat, though
the town was then under the domination of the opposite party. After the
death of the baron of Haddo, and the severe treatment of Sir George
Gordon of Gight, his cousin-german, Major Nathaniel Gordon seems to have
taken arms, in despair of finding mercy at the covenanters' hands. On
the 24th of July, 1645, he came down, with a band of horsemen, upon the
town of Elgin, while St James' fair was held, and pillaged the merchants
of 14,000 merks of money and merchandize.[A] He seems to have joined
Montrose, as soon as he raised the royal standard; and, as a bold and
active partizan, rendered him great service. But, in November 1644,
Gordon, now a colonel, suddenly deserted Montrose, aided the escape of
Forbes of Craigievar, one of his prisoners, and reconciled himself to
the kirk, by doing penance for adultery, and for the almost equally
heinous crime of having scared Mr Andrew Cant,[B] the famous apostle of
the covenant. This, however, seems to have been an artifice, to arrange
a correspondence betwixt Montrose and Lord Gordon, a gallant young
nobleman, representative of the Huntley family, and inheriting their
loyal spirit, though hitherto engaged in the service of the covenant.
Colonel Gordon was successful, and returned to the royal camp with his
converted chief. Both followed zealously the fortunes of Montrose, until
Lord Gordon fell in the battle of Alford, and Nathaniel Gordon was taken
at Philiphaugh. He was one of ten loyalists, devoted upon that occasion,
by the parliament, to expiate, with their blood, the crime of fidelity
to their king. Nevertheless, the covenanted nobles would have probably
been satisfied with the death of the gallant Rollock, sharer of
Montrose's dangers and glory, of Ogilvy, a youth of eighteen, whose
crime was the hereditary feud betwixt his family and Argyle, and of Sir
Philip Nisbet, a cavalier of the ancient stamp, had not the pulpits
resounded with the cry, that God required the blood of the malignants,
to expiate the sins of the people. "What meaneth," exclaimed the
ministers, in the perverted language of scripture--"What meaneth, then,
this bleating of the sheep in my ears, and the lowing of the oxen?" The
appeal to the judgment of Samuel was decisive, and the shambles were
instantly opened. Nathaniel Gordon was brought first to execution. He
lamented the sins of his youth, once more (and probably with greater
sincerity) requested absolution from the sentence of excommunication
pronounced on account of adultery, and was beheaded 6th January 1646.

[Footnote A: Spalding, Vol. II. pp. 151, 154, 169, 181, 221. _History of
the Family of Gordon,_ Edin. 1727, Vol. II. p. 299.]

[Footnote B: He had sent him a letter, which nigh frightened him out of
his wits.--SPALDING, Vol. II. p. 231.]

  _And brave Harthill, a cavalier too._--P. 40, v. 5.

Leith, of Harthill, was a determined loyalist, and hated the
covenanters, not without reason. His father, a haughty high-spirited
baron, and chief of a clan, happened, in 1639, to sit down in the desk
of provost Lesly, in the high kirk of Aberdeen He was disgracefully
thrust out by the officers, and, using some threatening language to the
provost, was imprisoned, like a felon, for many months, till he became
furious, and nearly mad. Having got free of the shackles, with which he
was loaded, he used his liberty by coming to the tolbooth window where
he uttered the most violent and horrible threats against Provost Lesly,
and the other covenanting magistrates, by whom he had been so severely
treated. Under pretence of this new offence, he was sent to Edinburgh,
and lay long in prison there; for, so fierce was his temper, that no one
would give surety for his keeping the peace with his enemies, if set at
liberty. At length he was delivered by Montrose, when he made himself
master of Edinburgh.--SPALDING, Vol. I. pp. 201; 266. His house of
Harthill was dismantled, and miserably pillaged by Forbes of
Craigievar, who expelled his wife and children with the most relentless
inhumanity.--_Ibid._ Vol. II. p. 225. Meanwhile, young Harthill was the
companion and associate of Nathaniel Gordon, whom he accompanied at
plundering the fair of Elgin, and at most of Montrose's engagements. He
retaliated severely on the covenanters, by ravaging and burning their
lands. _Ibid._ Vol. II. p. 301. His fate has escaped my notice.

  _And Dalgatie, both stout and keen._--P. 41. v. 1.

Sir Francis Hay, of Dalgatie, a steady cavalier, and a gentleman of
great gallantry and accomplishment. He was a faithful follower of
Montrose, and was taken prisoner with him at his last fatal battle. He
was condemned to death, with his illustrious general. Being a Roman
catholic, he refused the assistance of the presbyterian clergy, and was
not permitted, even on the scaffold, to receive ghostly comfort, in the
only form in which his religion taught him to consider it as effectual.
He kissed the axe, avowed his fidelity to his sovereign, and died like a
soldier.--_Montrose's Memoirs,_ p. 322.

  _And Newton Gordon, burd-alone._--P. 41. v. 1.

Newton, for obvious reasons, was a common appellation of an estate, or
barony, where a new edifice had been erected. Hence, for distinction's
sake, it was anciently compounded with the name of the proprietor;
as, Newtown-Edmonstone, Newtown-Don, Newtown-Gordon, &c. Of Gordon
of Newtown, I only observe, that he was, like all his clan, a steady
loyalist, and a follower of Montrose.

  _And gallant Veitch, upon the field._--P. 41. v. 1.

I presume this gentleman to have been David Veitch, brother to Veitch of
Dawick, who, with many other of the Peebles-shire gentry, was taken
at Philiphaugh. The following curious accident took place, some years
afterwards, in consequence of his loyal zeal.

"In the year 1653, when the loyal party did arise in arms against the
English, in the North and West Highlands, some noblemen and loyal
gentlemen, with others, were forward to repair to them, with such forces
as they could make; which the English, with marvelouse diligence, night
and day, did bestir themselves to impede; making their troops of horse
and dragoons to pursue the loyal party in all places, that they might
not come to such a considerable number as was designed. It happened, one
night, that one Captain Masoun, commander of a troop of dragoons, that
came from Carlisle, in England, marching through the town of Sanquhar,
in the night, was encountered by one captain Palmer, commanding a troop
of horse, that came from Ayr, marching eastward; and, meeting at the
tollhouse, or tolbooth, one David Veitch, brother to the laird of
Dawick, in Tweeddale, and one of the loyal party, being prisoner in
irons by the English, did arise, and came to the window at their
meeting, and cryed out, that they should _fight valiantly for King
Charles_, Where-through, they, taking each other for the loyal party,
did begin a brisk fight, which continued for a while, til the dragoons,
having spent their shot, and finding the horsemen to be too strong for
them, did give ground; but yet retired, in some order, towards the
castle of Sanquhar, being hotly pursued by the troop, through the whole
town, above a quarter of a mile, till they came to the castle; where
both parties did, to their mutual grief, become sensible of their
mistake. In this skirmish there were several killed on both sides, and
Captain Palmer himself dangerously wounded, with many mo wounded in each
troop, who did peaceably dwell together afterward for a time, untill
their wounds were cured, in Sanquhar castle."--_Account of Presbytery of
Penpont, in Macfarlane's MSS._

  _And bold Aboyne is to the sea,
    Young Huntly is his noble name._--P. 41. v. 3.

James, earl of Aboyne, who fled to France, and there died heart-broken.
It is said, his death was accelerated by the news of King Charles'
execution. He became representative of the Gordon family, or _Young
Huntly_, as the ballad expresses it, in consequence of the death of his
elder brother, George, who fell in the battle of Alford.--_History of
Gordon Family._

  _Two thousand of our Danish men._--P. 41. v. 5.

Montrose's foreign auxiliaries, who, by the way, did not exceed 600 in
all.

  _Gilbert Menzies, of high degree,
    By whom the king's banner was borne._--P. 42. v. 1.

Gilbert Menzies, younger of Pitfoddells, carried the royal banner in
Montrose's last battle. It bore the headless corpse of Charles I., with
this motto, _"Judge and revenge my cause, O Lord!"_ Menzies proved
himself worthy of this noble trust, and, obstinately refusing quarter,
died in defence of his charge. _Montrose's Memoirs_.

  _Then woe to Strachan, and Hacket baith._--P. 42. v. 2.

Sir Charles Hacket, an officer in the service of the estates.

  _And Huntly's gone, the self-same way._--P. 42. v. 4.

George Gordon, second marquis of Huntley, one of the very few nobles in
Scotland, who had uniformly adhered to the king from the very beginning
of the troubles, was beheaded by the sentence of the parliament of
Scotland (so calling themselves), upon the 22d March, 1649, one month
and twenty-two days after the martyrdom of his master. He has been much
blamed for not cordially co-operating with Montrose; and Bishop Wishart,
in the zeal of partiality for his hero, accuses Huntley of direct
treachery. But he is a true believer, who seals, with his blood, his
creed, religious or political; and there are many reasons, short of this
foul charge, which may have dictated the backward conduct of Huntley
towards Montrose. He could not forget, that, when he first stood out for
the king, Montrose, then the soldier of the covenant, had actually made
him prisoner: and we cannot suppose Huntley to have been so sensible of
Montrose's superior military talents, as not to think himself, as equal
in rank, superior in power, and more uniform in loyalty entitled to
equally high marks of royal trust and favour. This much is certain, that
the gallant clan of Gordon contributed greatly to Montrose's success;
for the gentlemen of that name, with the brave and loyal Ogilvies,
composed the principal part of his cavalry.



THE BATTLE OF PENTLAND HILLS.


We have observed the early antipathy, mutually entertained by the
Scottish presbyterians and the house of Stuart It seems to have glowed
in the breast even of the good-natured Charles II. He might have
remembered, that, in 1551, the presbyterians had fought, bled, and
ruined themselves in his cause. But he rather recollected their early
faults than their late repentance; and even their services were combined
with the recollection of the absurd and humiliating circumstances of
personal degradation,[A] to which their pride and folly had subjected
him, while they professed to espouse his cause. As a man of pleasure, he
hated their stern and inflexible rigour, which stigmatised follies
even more deeply than crimes; and he whispered to his confidents, that
"presbytery was no religion for a gentleman." It is not, therefore,
wonderful, that, in the first year of his restoration, he formally
reestablished prelacy in Scotland; but it is surprising, that, with his
father's example before his eyes, he should not have been satisfied
to leave at freedom the consciences of those who could not reconcile
themselves to the new system. The religious opinions of sectaries have a
tendency like the water of some springs, to become soft and mild, when
freely exposed to the open day. Who can recognise in the decent and
industrious quakers, and ana-baptists the wild and ferocious tenets
which distinguished their sects, while they were yet honoured with the
distinction of the scourge and the pillory? Had the system of coercion
against the presbyterians been continued until our day, Blair and
Robertson would have preached in the wilderness, and only discovered
their powers of eloquence and composition, by rolling along a deeper
torrent of gloomy fanaticism.

[Footnote A: Among other ridiculous occurrences, it is said, that some
of Charles's gallantries were discovered by a prying neighbour. A wily
old minister was deputed, by his brethren, to rebuke the king for this
heinous scandal. Being introduced into the royal presence he limited
his commission to a serious admonition, that, upon such occasions,
his majesty should always shut the windows.--The king is said to have
recompensed this unexpected lenity after the Restoration. He probably
remembered the joke, though he might have forgotten the service.]

The western counties distinguished themselves by their opposition to the
prelatic system. Three hundred and fifty ministers, ejected from their
churches and livings, wandered through the mountains, sowing the seeds
of covenanted doctrine, while multitudes of fanatical followers pursued
them, to reap the forbidden crop. These conventicles as they were
called, were denounced by the law, and their frequenters dispersed by
military force. The genius of the persecuted became stubborn, obstinate,
and ferocious; and, although indulgencies were tardily granted to some
presbyterian ministers, few of the true covenanters or whigs, as they
were called, would condescend to compound with a prelatic government, or
to listen even to their own favourite doctrine under the auspices of the
king. From Richard Cameron, their apostle, this rigid sect acquired the
name of Cameronians. They preached and prayed against the indulgence,
and against the presbyterians who availed themselves of it, because
their accepting this royal boon was a tacit acknowledgment of the king's
supremacy in ecclesiastical matters. Upon these bigotted and persecuted
fanatics, and by no means upon the presbyterians at large, are to
be charged the wild anarchical principles of anti-monarchy and
assassination which polluted the period when they flourished.

The insurrection, commemorated and magnified in the following ballad, as
indeed it has been in some histories, was, in itself, no very important
affair. It began in Dumfries-shire where Sir James Turner, a soldier
of fortune, was employed to levy the arbitrary fines imposed for not
attending the episcopal churches. The people rose, seized his person,
disarmed his soldiers, and having continued together, resolved to march
towards Edinburgh, expecting to be joined by their friends in that
quarter. In this they were disappointed; and, being now diminished to
half their numbers, they drew up on the Pentland Hills, at a place
called Rullien Green. They were commanded by one Wallace; and here they
awaited the approach of General Dalziel, of Binns; who, having marched
to Calder, to meet them on the Lanark road, and finding, that, by
passing through Collington, they had got to the other side of the hills,
cut through the mountains, and approached them. Wallace shewed both
spirit and judgment: he drew his men up in a very strong situation, and
withstood two charges of Dalziel's cavalry; but, upon the third shock,
the insurgents were broken, and utterly dispersed. There was very little
slaughter, as the cavalry of Dalziel were chiefly gentlemen, who pitied
their oppressed and misguided countrymen. There were about fifty killed,
and as many made prisoners. The battle was fought on the 28th November,
1666; a day still observed by the scattered remnant of the Cameronian
sect, who regularly hear a field-preaching upon the field of battle.

I am obliged for a copy of the ballad to Mr Livingston of Airds, who
took it down from the recitation of an old woman residing on his estate.

The gallant Grahams, mentioned in the text, are Graham of Claverhouse's
horse.



THE BATTLE OF PENTLAND HILLS.


_This Ballad is copied verbatim from the Old Woman's recitation._


  The gallant Grahams cum from the west,
  Wi' their horses black as ony craw;
  The Lothian lads they marched fast,
  To be at the Rhyns o' Gallowa.

  Betwixt Dumfries town and Argyle,
  The lads they marched mony a mile;
  Souters and taylors unto them drew,
  Their covenants for to renew.

  The whigs, they, wi' their merry cracks,
  Gard the poor pedlars lay down their packs;
  But aye sinsyne they do repent
  The renewing o' their covenant.

  A the Mauchline muir, where they were reviewed,
  Ten thousand men in armour shewed;
  But, ere they cam to the Brockie's burn,
  The half o' them did back return.

  General Dalyell, as I hear tell,
  Was our lieutenant general;
  And captain Welsh, wi' his wit and skill,
  Was to guide them on to the Pentland hill.

  General Dalyell held to the hill,
  Asking at them what was their will;
  And who gave them this protestation,
  To rise in arms against the nation?

  "Although we all in armour be,
  It's not against his majesty;
  Nor yet to spill our neighbour's bluid,
  But wi' the country we'll conclude."

  "Lay down your arms, in the king's name,
  And ye shall all gae safely hame;"
  But they a' cried out, wi' ae consent,
  "We'll fight a broken covenant."

  "O well," says he, "since it is so,
  A willfu' man never wanted woe;"
  He then gave a sign unto his lads,
  And they drew up in their brigades.

  The trumpets blew, and the colours flew,
  And every man to his armour drew;
  The whigs were never so much aghast,
  As to see their saddles toom sae fast.

  The cleverest men stood in the van,
  The whigs they took their heels and ran;
  But such a raking was never seen,
  As the raking o' the Rullien Green.



THE BATTLE OF LOUDONHILL.


The whigs, now become desperate, adopted the most desperate principles;
and retaliating, as far as they could, the intolerating persecution
which they endured, they openly disclaimed allegiance to any monarch
who should not profess presbytery, and subscribe the covenant.--These
principles were not likely to conciliate the favour of government; and
as we wade onward in the history of the times, the scenes become yet
darker. At length, one would imagine the parties had agreed to divide
the kingdom of vice betwixt them; the hunters assuming to themselves
open profligacy and legalized oppression; and the hunted, the opposite
attributes of hypocrisy, fanaticism, disloyalty, and midnight
assassination. The troopers and cavaliers became enthusiasts in the
pursuit of the covenanters If Messrs Kid, King, Cameron, Peden, &c.
boasted of prophetic powers, and were often warned of the approach of
the soldiers, by supernatural impulse,[A] captain John Creichton, on
the other side, dreamed dreams, and saw visions (chiefly, indeed, after
having drunk hard), in which the lurking holes of the rebels were
discovered to his imagination.[B] Our ears are scarcely more shocked
with the profane execrations of the persecutors,[C] than with the
strange and insolent familiarity used towards the Deity by the
persecuted fanatics. Their indecent modes of prayer, their extravagant
expectations of miraculous assistance, and their supposed inspirations,
might easily furnish out a tale, at which the good would sigh, and the
gay would laugh.

[Footnote A: In the year 1684, Peden, one of the Cameronian preachers,
about ten o'clock at night, sitting at the fire-side, started up to his
feet, and said, "Flee, auld Sandie (thus he designed himself), and hide
yourself! for colonel----is coming to this house to apprehend you; and
I advise you all to do the like, for he will be here within an hour;"
which came to pass: and when they had made a very narrow search, within
and without the house, and went round the thorn-bush, under which he was
lying praying, they went off without their prey. He came in, and said,
"And has this gentleman (designed by his name) given poor Sandie, and
thir poor things, such a fright? For this night's work, God shall give
him such a blow, within a few days, that all the physicians on earth
shall not be able to cure;" which came to pass, for he died in great
misery.--_Life of Alexander Peden._]

[Footnote B: See the life of this booted apostle of prelacy, written by
Swift, who had collected all his anecdotes of persecution, and appears
to have enjoyed them accordingly.]

[Footnote C: "They raved," says Peden's historian, "like fleshly devils,
when the mist shrouded from their pursuit the wandering whigs." One
gentleman closed a declaration of vengeance against the conventiclers
with this strange imprecation, "Or may the devil make my ribs a gridiron
to my soul!"--MS. _Account of the Presbytery of Penpont._ Our armies
swore terribly in Flanders, but nothing to this!]

In truth, extremes always approach each other; and the superstition of
the Roman catholics was, in some degree, revived, even by their most
deadly enemies. They are ridiculed by the cavaliers, as wearing the
relics of their saints by way of amulet:--

  "She shewed to me a box, wherein lay hid
  The pictures of Cargil and Mr Kid;
  A splinter of the tree, on which they were slain;
  A double inch of Major Weir's best cane;
  Rathillet's sword, beat down to table-knife,
  Which took at Magus' Muir a bishop's life;
  The worthy Welch's spectacles, who saw,
  That windle-straws would fight against the law;
  They, windle-straws, were stoutest of the two,
  They kept their ground, away the prophet flew;
  And lists of all the prophets' names were seen
  At Pentland Hills, Aird-Moss, and Rullen Green.
    "Don't think," she says, "these holy things are foppery;
  They're precious antidotes against the power of popery."
      _The Cameronian Tooth.--Pennycuick's Poems,_ p. 110.

The militia and standing army soon became unequal to the task of
enforcing conformity, and suppressing conventicles In, their aid, and to
force compliance with a test proposed by government, the Highland
clans were raised, and poured down into Ayrshire.[A] An armed host
of undisciplined mountaineers, speaking a different language, and
professing, many of them, another religion, were let loose, to ravage
and plunder this unfortunate country; and it is truly astonishing to
find how few acts of cruelty they perpetrated, and how seldom they added
murder to pillage[B] Additional levies of horse were also raised, under
the name of Independent Troops, and great part of them placed under the
command of James Grahame of Claverhouse a man well known to fame, by
his subsequent title of viscount Dundee, but better remembered, in the
western shires, under the designation of the bloody Clavers. In truth,
he appears to have combined the virtues and vices of a savage chief.
Fierce, unbending, and rigorous, no emotion of compassion prevented his
commanding, and witnessing, every detail of military execution against
the non-conformists. Undauntedly brave, and steadily faithful to his
prince, he sacrificed himself in the cause of James, when he was
deserted by all the world. If we add, to these attributes, a goodly
person, complete skill in martial exercises, and that ready and decisive
character, so essential to a commander, we may form some idea of this
extraordinary character. The whigs, whom he persecuted daunted by his
ferocity and courage, conceived him to be impassive to their bullets,[C]
and that he had sold himself, for temporal greatness, to the
seducer of mankind. It is still believed, that a cup of wine,
presented to him by his butler, changed into clotted blood; and
that, when he plunged his feet into cold water, their touch
caused it to boil. The steed, which bore him, was supposed
to be the gift of Satan; and precipices are shewn, where a fox could
hardly keep his feet, down which the infernal charger conveyed him
safely, in pursuit of the wanderers. It is remembered, with terror, that
Claverhouse was successful in every engagement with the whigs, except
that at Drumclog, or Loudon-hill, which is the subject of the following
ballad. The history of Burly, the hero of the piece, will bring us
immediately to the causes and circumstances of that event.

[Footnote A: Peden complained heavily, that, after a heavy struggle with
the devil, he had got above him, _spur-galled_ him hard, and obtained a
wind to carry him from Ireland to Scotland, when, behold! another person
had set sail, and reaped the advantage of his _prayer-wind,_ before he
could embark.]

[Footnote B: Cleland thus describes this extraordinary army:

  --Those, who were their chief commanders,
  As sach who bore the pirnie standarts.
  Who led the van, and drove the rear,
  Were right well mounted of their gear;
  With brogues, and trews, and pirnie plaids,
  With good blue bonnets on their heads,
  Which, oil the one side, had a flipe,
  Adorn'd with a tobacco pipe,
  With durk, and snap-work, and snuff-mill,
  A bag which they with onions fill;
  And, as their strict observers say,
  A tup-born filled with usquebay;
  A slasht out coat beneath her plaides,
  A targe of timber, nails, and hides;
  With a long two-handed sword,
  As good's the country can afford.
  Had they not need of bulk-and bones.
  Who fought with all these arms at once?

         *       *       *       *

  Of moral honestie they're clean,
  Nought like religion they retain;
  In nothing they're accounted sharp,
  Except in bag-pipe, and in harp;
  For a misobliging word,
  She'll durk her neighbour o'er the boord,
  And then she'll flee like fire from flint,
  She'll scarcely ward the second dint;
  If any ask her of her thrift.
  Forsooth her nainsell lives by thift.
    _Cleland's Poems,_ Edin. 1697, p. 12.
]

[Footnote C: It was, and is believed, that the devil furnished his
favourites, among the persecutors, with what is called _proof_
against leaden bullets, but against those only. During the battle of
Pentland-hills Paton of Meadowhead conceived he saw the balls hop
harmlessly down from General Dalziel's boots, and, to counteract the
spell, loaded his pistol with a piece of silver coin. But Dalziel,
having his eye on him, drew back behind his servant, who was shot
dead.--_Paton's Life._ At a skirmish, in Ayrshire, some of the wanderers
defended themselves in a sequestered house, by the side of a lake. They
aimed repeatedly, but in vain, at the commander of the assailants, an
English officer, until, their ammunition running short, one of them
loaded his piece with the ball at the head of the tongs, and succeeded
in shooting the hitherto impenetrable captain. To accommodate Dundee's
fate to their own hypothesis, the Cameronian tradition runs, that, in
the battle of Killicrankie, he fell, not by the enemy's fire, but by the
pistol of one of his own servants, who, to avoid the spell, had loaded
it with a silver button from his coat. One of their writers argues thus:
"Perhaps, some may think this, anent proof-shot, a paradox, and be ready
to object here, as formerly concerning Bishop Sharpe and Dalziel--How
can the devil have, or give, power to save life? Without entering upon
the thing in its reality, I shall only observe, 1. That it is neither
in his power, or of his nature, to be a saviour of men's lives; he is
called Apollyon, the destroyer. 2. That, even in this case, he is said
only to give enchantment against one kind of metal, and this does not
save life: for, though lead could not take Sharpe and Claverhouse's
lives, yet steel and silver could do it; and, for Dalziel, though
he died not on the field, yet he did not escape the arrows of the
Almighty."--_God's Judgement against Persecutors._ If the reader be not
now convinced of _the thing in its reality_, I have nothing to add to
such exquisite reasoning.]

John Balfour of Kinloch, commonly called Burly, was one of the fiercest
of the proscribed sect. A gentleman by birth, he was, says his
biographer, "zealous and honest-hearted, courageous in every enterprise,
and a brave soldier, seldom any escaping that came in his hands." _Life
of John Balfour._ Creichton says, that he was once chamberlain to
Archbishop Sharpe, and, by negligence, or dishonesty, had incurred
a large arrear, which occasioned his being active in his master's
assassination. But of this I know no other evidence than Creichton's
assertion, and a hint in Wodrow. Burly, for that is his most common
designation, was brother-in-law to Hackston of Rathillet a wild
enthusiastic character, who joined daring courage, and skill in the
sword, to the fiery zeal of his sect. Burly, himself, was less eminent
for religious fervour than for the active and violent share which he had
in the most desperate enterprises of his party. His name does not appear
among the covenanters, who were denounced for the affair of Pentland.
But, in 1677, Robert Hamilton, afterwards commander of the insurgents at
Loudon Hill, and Bothwell Bridge, with several other non-conformists,
were assembled at this Burly's house, in Fife. There they were attacked
by a party of soldiers, commanded by Captain Carstairs, whom they beat
off, wounding desperately one of his party. For this resistance to
authority, they were declared rebels. The next exploit, in which Burly
was engaged, was of a bloodier complexion, and more dreadful celebrity.
It is well known, that James Sharpe, archbishop of St Andrews, was
regarded, by the rigid presbyterians, not only as a renegade, who had
turned back from the spiritual plough, but as the principal author of
the rigours exercised against their sect. He employed, as an agent of
his oppression, one Carmichael, a decayed gentleman. The industry
of this man, in procuring information, and in enforcing the severe
penalties against conventiclers, having excited the resentment of
the Cameronians, nine of their number, of whom Burly, and his
brother-in-law, Hackston, were the leaders, assembled, with the purpose
of way-laying and murdering Carmichael; but, while they searched for him
in vain, they received tidings that the archbishop himself was at hand.
The party resorted to prayer; after which, they agreed, unanimously,
that the Lord had delivered the wicked Haman into their hand. In the
execution of the supposed will of heaven, they agreed to put themselves
under the command of a leader; and they requested Hackston of Rathillet
to accept the office, which he declined alleging, that, should he comply
with their request, the slaughter might be imputed to a private quarrel,
which existed betwixt him and the archbishop. The command was then
offered to Burly, who accepted it without scruple; and they galloped off
in pursuit of the archbishop's carriage, which contained himself and
his daughter. Being well mounted, they easily overtook and disarmed the
prelate's attendants. Burly, crying out, "Judas, be taken!" rode up to
the carriage, wounded the postillion and ham-strung one of the horses.
He then fired into the coach a piece, charged with several bullets, so
near, that the archbishop's gown was set on fire. The rest, coming up,
dismounted, and dragged him out of the carriage, when, frightened and
wounded, he crawled towards Hackston, who still remained on horseback,
and begged for mercy. The stern enthusiast contented himself with
answering, that he would not himself _lay a hand on him_. Burly and his
men again fired a volley upon the kneeling old man; and were in the act
of riding off, when one, who remained to girth his horse, unfortunately
heard the daughter of their victim call to the servant for help,
exclaiming, that his master was still alive. Burly then again
dismounted, struck off the prelate's hat with his foot, and split his
skull with his shable (broad sword), although one of the party (probably
Rathillet) exclaimed, "_Spare these grey hairs_!"[A] The rest pierced
him with repeated wounds. They plundered the carriage, and rode off,
leaving, beside the mangled corpse, the daughter, who was herself
wounded, in her pious endeavour to interpose betwixt her father and his
murderers. The murder is accurately represented, in bas-relief, upon a
beautiful monument erected to the memory of Archbishop Sharpe, in the
metropolitan church of St Andrews. This memorable example of fanatic
revenge was acted upon Magus Muir, near St Andrews, 3d May, 1679.[B]

[Footnote A: They believed Sharpe to be proof against shot; for one of
the murderers told Wodrow, that, at the sight of cold iron, his courage
fell. They no longer doubted this, when they found in his pocket a small
clue of silk, rolled round a bit of parchment, marked with two long
words, in Hebrew or Chaldaic characters. Accordingly, it is still
averred, that the balls only left blue marks on the prelate's neck and
breast, although the discharge was so near as to burn his clothes.]

[Footnote B: The question, whether the bishop of St Andrews' death was
murder was a shibboleth, or _experimentum crucis_, frequently put to the
apprehended conventiclers. Isabel Alison, executed at Edinburgh, 26th
January, 1681, was interrogated, before the privy council, if she
conversed with David Hackston? "I answered, I did converse with him, and
I bless the Lord that ever I saw him; for I never saw ought in him but
a godly pious youth. They asked, if the killing of the bishop of St
Andrews was a pious act? I answered, I never heard him say he killed
him; but, if God moved any, and put it upon them, to execute his
righteous judgment upon him, I have nothing to say to that. They asked
me, when saw ye John Balfour (Burly), that pious youth? I answered,
I have seen him. They asked, when? I answered, these are frivolous
questions; I am not bound to answer them." _Cloud of Witnesses_, p. 85.]

Burly was, of course, obliged to leave Fife; and, upon the 25th of the
same month, he arrived in Evandale, in Lanarkshire, along with Hackston,
and a fellow, called Dingwall, or Daniel, one of the same bloody band.
Here he joined his old friend Hamilton, already mentioned; and, as they
resolved to take up arms, they were soon at the head of such a body of
the "chased and tossed western men," as they thought equal to keep the
field. They resolved to commence their exploits upon the 29th of May,
1679, being the anniversary of the Restoration, appointed to be kept as
a holiday, by act of parliament; an institution which they esteemed a
presumptuous and unholy solemnity. Accordingly, at the head of eighty
horse, tolerably appointed, Hamilton, Burly, and Hackston, entered the
royal burgh of Rutherglen, extinguished the bonfires, made in honour
of the day; burned at the cross the acts of parliament in favour of
prelacy, and for suppression of conventicles, as well as those acts
of council, which regulated the indulgence granted to presbyterians.
Against all these acts they entered their solemn protest, or testimony,
as they called it; and, having affixed it to the cross, concluded with
prayer and psalms. Being now joined by a large body of foot, so that
their strength seems to have amounted to five or six hundred men, though
very indifferently armed, they encamped upon Loudoun Hill. Claverhouse,
who was in garrison at Glasgow, instantly marched against the
insurgents, at the head of his own troop of cavalry and others,
amounting to about one hundred and fifty men. He arrived at Hamilton,
on the 1st of June, so unexpectedly, as to make prisoner John King, a
famous preacher among the wanderers; and rapidly continued his march,
carrying his captive along with him, till he came to the village of
Drumclog, about a mile east of Loudoun Hill, and twelve miles south-west
of Hamilton. At some distance from this place, the insurgents were
skilfully posted in a boggy strait, almost inaccessible to cavalry,
having a broad ditch in their front. Claverhouse's dragoons discharged
their carabines, and made an attempt to charge; but the nature of the
ground threw them into total disorder. Burly, who commanded the handful
of horse belonging to the whigs, instantly led them down on the
disordered squadrons of Claverhouse, who were, at the same time,
vigorously assaulted by the foot, headed by the gallant Cleland,[A] and
the enthusiastic Hackston. Claverhouse himself was forced to fly, and
was in the utmost danger of being taken; his horse's belly being cut
open by the stroke of a scythe, so that the poor animal trailed his
bowels for more than a mile. In his flight, he passed King, the
minister, lately his prisoner, but now deserted by his guard, in the
general confusion. The preacher hollowed to the flying commander, "to
halt, and take his prisoner with him;" or, as others say, "to stay,
and take the afternoon's preaching." Claverhouse, at length remounted,
continued his retreat to Glasgow. He lost, in the skirmish, about twenty
of his troopers, and his own cornet and kinsman, Robert Graham, whose
fate is alluded to in the ballad. Only four of the other side were
killed, among whom was Dingwall, or Daniel, an associate of Burly in
Sharpe's murder. "The rebels," says Creichton, "finding the cornet's
body, and supposing it to be that of Clavers, because the name of Graham
was wrought in the shirt-neck, treated it with the utmost inhumanity;
cutting off the nose, picking out the eyes, and stabbing it through in
a hundred places." The same charge is brought by Guild, in his _Bellum
Bothuellianum_, in which occurs the following account of the skirmish at
Drumclog:--

  Mons est occiduus surgit qui celsus in oris
  (Nomine Loudunum) fossis puteisque profundis
  Quot scatet hic tellus et aprico gramine tectus:
  Huc collecta (ait) numeroso milite cincta;
  Turba ferox, matres, pueri, innuptaeque puellae;
  Quam parat egregia Graemus dispersere turma.
  Venit, et primo campo discedere cogit;
  Post hos et alios, caeno provolvit inerti;
  At numerosa cohors, campum dispersa per omnem,
  Circumfusa, ruit; turmasque indagine captas,
  Aggreditur; virtus non hic, nec profuit ensis;
  Corripuere fugam, viridi sed gramine tectis,
  Precipitata perit, fossis, pars plurima, quorum
  Cornipedes haesere luto, sessore rejecto:
  Tum rabiosa cohors, misereri nescia, stratos
  Invadit laceratque viros: hic signifer eheu!
  Trajectus globulo, Graemus quo fortior alter,
  Inter Scotigenas fuerat, nec justior ullus:
  Hunc manibus rapuere feris, faciemque virilem
  Faedarunt, lingua, auriculus, manibusque resectis,
  Aspera, diffuso, spargentes saxa, cerebro:
  Vix dux ipse fuga salvus, namque exta trahebat
  Vulnere tardatus, sonipes generosus hiante:
  Insequitur clamore, cohors fanatica, namque
  Crudelis semper timidus si vicerit unquam.
      _MS. Bellum Bothuellianum._

[Footnote A: William Cleland, a man of considerable genius, was author
of several poems, published in 1697. His Hudibrastic verses are poor
scurrilous trash, as the reader may judge from the description of the
Highlanders, already quoted. But, in a wild rhapsody, entitled, "Hollo,
my Fancy," he displays some imagination. His anti-monarchical principles
seem to break out in the following lines:--

  Fain would I know (if beasts have any reason)
  _If falcons killing eagles do commit a treason?_

He was a strict non-conformist, and, after the Revolution, became
lieutenant colonel of the earl of Angus's regiment, called the
Cameronian regiment. He was killed 21st August, 1689, in the churchyard
of Dunkeld, which his corps manfully and successfully defended against
a superior body of Highlanders. His son was the author of the letter
prefixed to the Dunciad, and is said to have been the notorious Cleland,
who, in circumstances of pecuniary embarrassment, prostituted his
talents to the composition of indecent and infamous works; but this
seems inconsistent with dates, and the latter personage was probably the
grandson of Colonel Cleland.]

Although Burly was among the most active leaders in the action, he was
not the commander in chief, as one would conceive from the ballad. That
honour belonged to Robert Hamilton, brother to Sir William Hamilton of
Preston, a gentleman, who, like most of those at Drumclog, had imbibed
the very wildest principles of fanaticism. The Cameronian account of
the insurrection states, that "Mr Hamilton discovered a great deal of
bravery and valour, both in the conflict with, and pursuit of the enemy;
but when he and some others were pursuing the enemy, others flew too
greedily upon the spoil, small as it was, instead of pursuing the
victory: and some, without Mr Hamilton's knowledge, and against his
strict command, gave five of these bloody enemies quarters, and then let
them go: this greatly grieved Mr Hamilton, when he saw some of Babel's
brats spared, after the Lord had delivered them to their hands, that
they might dash them against the stones." _Psalm_ cxxxvii. 9. In his own
account of this, "he reckons the sparing of these enemies, and letting
them go, to be among their first stepping aside; for which, he feared
that the Lord would not honour them to do much more for him; and says,
that he was neither for taking favours from, nor giving favours to the
Lord's enemies." Burly was not a likely man to fall into this sort of
backsliding. He disarmed one of the duke of Hamilton's servants, who had
been in the action, and desired him to tell his master, he would keep,
till meeting, the pistols he had taken from him. The man described Burly
to the duke as a little stout man, squint-eyed, and of a most ferocious
aspect; from which it appears, that Burly's figure corresponded to his
manners, and perhaps gave rise to his nickname, _Burly_ signifying
_strong_. He was with the insurgents till the battle of Bothwell Bridge,
and afterwards fled to Holland. He joined the prince of Orange, but died
at sea, during the expedition. The Cameronians still believe, he
had obtained liberty from the prince to be avenged of those who had
persecuted the Lord's people; but through his death, the laudable design
of purging the land with their blood, is supposed to have fallen to the
ground.--_Life of Balfour of Kinloch._

The consequences of the battle of Loudon Hill will be detailed in the
introduction to the next ballad.



THE BATTLE OF LOUDONHILL.


  You'l marvel when I tell ye o'
   Our noble Burly, and his train;
  When last he march'd up thro' the land,
   Wi' sax and twenty westland men.

  Than they I ne'er o' braver heard,
   For they had a' baith wit and skill
  They proved right well, as I heard tell,
   As they cam up o'er Loudoun Hill.

  Weel prosper a' the gospel lads,
   That are into the west countrie;
  Ay wicked Claver'se to demean,
   And ay an ill dead may he die!

  For he's drawn up i' battle rank,
   An' that baith soon an' hastilie;
  But they wha live till simmer come,
   Some bludie days for this will see.

  But up spak cruel Claver'se then,
   Wi' hastie wit, an' wicked skill;
  "Gie fire on yon westlan' men;
   "I think it is my sov'reign's will."

  But up bespake his cornet, then,
   "It's be wi' nae consent o' me!
  "I ken I'll ne'er come back again,
   "An' mony mae as weel as me.

  "There is not ane of a' yon men,
   "But wha is worthy other three;
  "There is na ane amang them a',
   "That in his cause will stap to die.

  "An' as for Burly, him I knaw;
   "He's a man of honour, birth, an' fame;
  "Gie him a sword into his hand,
   "He'll fight thysel an' other ten."

  But up spake wicked Claver'se then,
   I wat his heart it raise fu' hie!
  And he has cry'd that a' might hear,
  "Man, ye hae sair deceived me.

  "I never ken'd the like afore,
   "Na, never since I came frae hame,
  "That you sae cowardly here suld prove,
   "An' yet come of a noble Graeme."

  But up bespake his cornet, then,
  "Since that it is your honour's will,
   "Mysel shall be the foremost man,
  "That shall gie fire on Loudoun Hill.

  "At your command I'll lead them on,
   "But yet wi' nae consent o' me;
  "For weel I ken I'll ne'er return,
   "And mony mae as weel as me."

  Then up he drew in battle rank;
   I wat he had a bonny train!
  But the first time that bullets flew,
   Ay he lost twenty o' his men.

  Then back he came the way he gael,
   I wat right soon an' suddenly!
  He gave command amang his men,
   And sent them back, and bade them flee.

  Then up came Burly, bauld an' stout,
   Wi's little train o' westland men;
  Wha mair than either aince or twice
   In Edinburgh confined had been.

  They hae been up to London sent,
   An' yet they're a' come safely down;
  Sax troop o' horsemen they hae beat,
   And chased them into Glasgow town.



THE BATTLE OF BOTHWELL-BRIDGE.


It has been often remarked, that the Scottish, notwithstanding their
national courage, were always unsuccessful, when fighting for their
religion. The cause lay, not in the principle, but in the mode of its
application. A leader like Mahomet, who is, at the same time, the
prophet of his tribe, may avail himself of religious enthusiasm, because
it comes to the aid of discipline, and is a powerful means of attaining
the despotic command, essential to the success of a general. But,
among the insurgents, in the reigns of the last Stuarts, were mingled
preachers, who taught different shades of the presbyterian doctrine;
and, minute as these shades sometimes were, neither the several
shepherds, nor their flocks, could cheerfully unite in a common cause.
This will appear from the transactions leading to the battle of Bothwell
Bridge.

We have seen, that the party, which defeated Claverhouse at Loudoun
Hill, were Cameronians, whose principles consisted in disowning all
temporal authority, which did not flow from and through the Solemn
League and Covenant. This doctrine, which is still retained by a
scattered remnant of the sect in Scotland, is in theory, and would be in
practice, inconsistent with the safety of any well regulated government,
because the Covenanters deny to their governors that toleration, which
was iniquitously refused to themselves. In many respects, therefore, we
cannot be surprised at the anxiety and rigour with which the Cameronians
were persecuted, although we may be of opinion, that milder means would
have induced a melioration of their principles. These men, as already
noticed, excepted against such presbyterians, as were contented to
exercise their worship under the indulgence granted by government,
or, in other words, who would have been satisfied with toleration for
themselves, without insisting upon a revolution in the state, or even in
the church government.

When, however, the success at Loudoun Hill was spread abroad, a number
of preachers, gentlemen, and common people, who had embraced the more
moderate doctrine, joined the army of Hamilton, thinking, that the
difference in their opinions ought not to prevent their acting in the
common cause. The insurgents were repulsed in an attack upon the town
of Glasgow, which, however, Claverhouse, shortly afterwards, thought it
necessary to evacuate. They were now nearly in full possession of the
west of Scotland, and pitched their camp at Hamilton, where, instead of
modelling and disciplining their army, the Cameronians and Erastians
(for so the violent insurgents chose to call the more moderate
presbyterians) only debated, in council of war, the real cause of their
being in arms. Hamilton, their general, was the leader of the first
party; Mr John Walsh, a minister, headed the Erastians. The latter so
far prevailed, as to get a declaration drawn up, in which they owned the
king's government; but the publication of it gave rise to new quarrels.
Each faction had its own set of leaders, all of whom aspired to be
officers; and there were actually two councils of war issuing contrary
orders and declarations at the same time; the one owning the king, and
the other designing him a malignant, bloody, and perjured tyrant.

Meanwhile, their numbers and zeal were magnified at Edinburgh, and great
alarm excited lest they should march eastward. Not only was the foot
militia instantly called out, but proclamations were issued, directing
all the heritors, in the eastern, southern, and northern shires, to
repair to the king's host, with their best horses, arms, and retainers.
In Fife, and other countries, where the presbyterian doctrines
prevailed, many gentlemen disobeyed this order, and were afterwards
severely fined. Most of them alleged, in excuse, the apprehension of
disquiet from their wives.[A] A respectable force was soon assembled;
and James, duke of Buccleuch and Monmouth, was sent down, by Charles,
to take the command, furnished with instructions, not unfavourable
to presbyterians. The royal army now moved slowly forwards towards
Hamilton, and reached Bothwell-moor on the 22d of June, 1679. The
insurgents were encamped chiefly in the duke of Hamilton's park, along
the Clyde, which separated the two armies. Bothwell-bridge, which is
long and narrow, had then a portal in the middle, with gates, which the
Covenanters shut, and barricadoed with stones and logs of timber. This
important post was defended by three hundred of their best men, under
Hackston of Rathillet, and Hall of Haughhead. Early in the morning, this
party crossed the bridge, and skirmished with the royal van-guard,
now advanced as far as the village of Bothwell. But Hackston speedily
retired to his post, at the western end of Bothwell-bridge.

[Footnote A: "Balcanquhall of that ilk alledged, that his horses were
robbed, but shunned to take the declaration, for fear of disquiet from
his wife. Young of Kirkton--his ladyes dangerous sickness, and bitter
curses if he should leave her, and the appearance of abortion on his
offering to go from her. And many others pled, in general terms, that
their wives opposed or contradicted their going. But the justiciary
court found this defence totally irrelevant."--Fountainhall's
_Decisions_, Vol. I. p. 88.]
                
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