A trade that touches nature, one that lies at the foundations of
life, in which we have all had ancestors employed, so that on a
hint of it ancestral memories revive, lends itself to literary use,
vocal or written. The fortune of a tale lies not alone in the
skill of him that writes, but as much, perhaps, in the inherited
experience of him who reads; and when I hear with a particular
thrill of things that I have never done or seen, it is one of that
innumerable army of my ancestors rejoicing in past deeds. Thus
novels begin to touch not the fine DILETTANTI but the gross mass of
mankind, when they leave off to speak of parlours and shades of
manner and still-born niceties of motive, and begin to deal with
fighting, sailoring, adventure, death or childbirth; and thus
ancient outdoor crafts and occupations, whether Mr. Hardy wields
the shepherd's crook or Count Tolstoi swings the scythe, lift
romance into a near neighbourhood with epic. These aged things
have on them the dew of man's morning; they lie near, not so much
to us, the semi-artificial flowerets, as to the trunk and
aboriginal taproot of the race. A thousand interests spring up in
the process of the ages, and a thousand perish; that is now an
eccentricity or a lost art which was once the fashion of an empire;
and those only are perennial matters that rouse us to-day, and that
roused men in all epochs of the past. There is a certain critic,
not indeed of execution but of matter, whom I dare be known to set
before the best: a certain low-browed, hairy gentleman, at first a
percher in the fork of trees, next (as they relate) a dweller in
caves, and whom I think I see squatting in cave-mouths, of a
pleasant afternoon, to munch his berries - his wife, that
accomplished lady, squatting by his side: his name I never heard,
but he is often described as Probably Arboreal, which may serve for
recognition. Each has his own tree of ancestors, but at the top of
all sits Probably Arboreal; in all our veins there run some minims
of his old, wild, tree-top blood; our civilised nerves still tingle
with his rude terrors and pleasures; and to that which would have
moved our common ancestor, all must obediently thrill.
We have not so far to climb to come to shepherds; and it may be I
had one for an ascendant who has largely moulded me. But yet I
think I owe my taste for that hillside business rather to the art
and interest of John Todd. He it was that made it live for me, as
the artist can make all things live. It was through him the simple
strategy of massing sheep upon a snowy evening, with its attendant
scampering of earnest, shaggy aides-de-champ, was an affair that I
never wearied of seeing, and that I never weary of recalling to
mind: the shadow of the night darkening on the hills, inscrutable
black blots of snow shower moving here and there like night already
come, huddles of yellow sheep and dartings of black dogs upon the
snow, a bitter air that took you by the throat, unearthly harpings
of the wind along the moors; and for centre piece to all these
features and influences, John winding up the brae, keeping his
captain's eye upon all sides, and breaking, ever and again, into a
spasm of bellowing that seemed to make the evening bleaker. It is
thus that I still see him in my mind's eye, perched on a hump of
the declivity not far from Halkerside, his staff in airy flourish,
his great voice taking hold upon the hills and echoing terror to
the lowlands; I, meanwhile, standing somewhat back, until the fit
should be over, and, with a pinch of snuff, my friend relapse into
his easy, even conversation.
CHAPTER VII. THE MANSE
I HAVE named, among many rivers that make music in my memory, that
dirty Water of Leith. Often and often I desire to look upon it
again; and the choice of a point of view is easy to me. It should
be at a certain water-door, embowered in shrubbery. The river is
there dammed back for the service of the flour-mill just below, so
that it lies deep and darkling, and the sand slopes into brown
obscurity with a glint of gold; and it has but newly been recruited
by the borrowings of the snuff-mill just above, and these, tumbling
merrily in, shake the pool to its black heart, fill it with drowsy
eddies, and set the curded froth of many other mills solemnly
steering to and fro upon the surface. Or so it was when I was
young; for change, and the masons, and the pruning-knife, have been
busy; and if I could hope to repeat a cherished experience, it must
be on many and impossible conditions. I must choose, as well as
the point of view, a certain moment in my growth, so that the scale
may be exaggerated, and the trees on the steep opposite side may
seem to climb to heaven, and the sand by the water-door, where I am
standing, seem as low as Styx. And I must choose the season also,
so that the valley may be brimmed like a cup with sunshine and the
songs of birds; - and the year of grace, so that when I turn to
leave the riverside I may find the old manse and its inhabitants
unchanged.
It was a place in that time like no other: the garden cut into
provinces by a great hedge of beech, and over-looked by the church
and the terrace of the churchyard, where the tombstones were thick,
and after nightfall "spunkies" might be seen to dance at least by
children; flower-plots lying warm in sunshine; laurels and the
great yew making elsewhere a pleasing horror of shade; the smell of
water rising from all round, with an added tang of paper-mills; the
sound of water everywhere, and the sound of mills - the wheel and
the dam singing their alternate strain; the birds on every bush and
from every corner of the overhanging woods pealing out their notes
until the air throbbed with them; and in the midst of this, the
manse. I see it, by the standard of my childish stature, as a
great and roomy house. In truth, it was not so large as I
supposed, nor yet so convenient, and, standing where it did, it is
difficult to suppose that it was healthful. Yet a large family of
stalwart sons and tall daughters were housed and reared, and came
to man and womanhood in that nest of little chambers; so that the
face of the earth was peppered with the children of the manse, and
letters with outlandish stamps became familiar to the local
postman, and the walls of the little chambers brightened with the
wonders of the East. The dullest could see this was a house that
had a pair of hands in divers foreign places: a well-beloved house
- its image fondly dwelt on by many travellers.
Here lived an ancestor of mine, who was a herd of men. I read him,
judging with older criticism the report of childish observation, as
a man of singular simplicity of nature; unemotional, and hating the
display of what he felt; standing contented on the old ways; a
lover of his life and innocent habits to the end. We children
admired him: partly for his beautiful face and silver hair, for
none more than children are concerned for beauty and, above all,
for beauty in the old; partly for the solemn light in which we
beheld him once a week, the observed of all observers, in the
pulpit. But his strictness and distance, the effect, I now fancy,
of old age, slow blood, and settled habit, oppressed us with a kind
of terror. When not abroad, he sat much alone, writing sermons or
letters to his scattered family in a dark and cold room with a
library of bloodless books - or so they seemed in those days,
although I have some of them now on my own shelves and like well
enough to read them; and these lonely hours wrapped him in the
greater gloom for our imaginations. But the study had a redeeming
grace in many Indian pictures, gaudily coloured and dear to young
eyes. I cannot depict (for I have no such passions now) the greed
with which I beheld them; and when I was once sent in to say a
psalm to my grandfather, I went, quaking indeed with fear, but at
the same time glowing with hope that, if I said it well, he might
reward me with an Indian picture.
"Thy foot He'll not let slide, nor will
He slumber that thee keeps,"
it ran: a strange conglomerate of the unpronounceable, a sad model
to set in childhood before one who was himself to be a versifier,
and a task in recitation that really merited reward. And I must
suppose the old man thought so too, and was either touched or
amused by the performance; for he took me in his arms with most
unwonted tenderness, and kissed me, and gave me a little kindly
sermon for my psalm; so that, for that day, we were clerk and
parson. I was struck by this reception into so tender a surprise
that I forgot my disappointment. And indeed the hope was one of
those that childhood forges for a pastime, and with no design upon
reality. Nothing was more unlikely than that my grandfather should
strip himself of one of those pictures, love-gifts and reminders of
his absent sons; nothing more unlikely than that he should bestow
it upon me. He had no idea of spoiling children, leaving all that
to my aunt; he had fared hard himself, and blubbered under the rod
in the last century; and his ways were still Spartan for the young.
The last word I heard upon his lips was in this Spartan key. He
had over-walked in the teeth of an east wind, and was now near the
end of his many days. He sat by the dining-room fire, with his
white hair, pale face and bloodshot eyes, a somewhat awful figure;
and my aunt had given him a dose of our good old Scotch medicine,
Dr. Gregory's powder. Now that remedy, as the work of a near
kinsman of Rob Roy himself, may have a savour of romance for the
imagination; but it comes uncouthly to the palate. The old
gentleman had taken it with a wry face; and that being
accomplished, sat with perfect simplicity, like a child's, munching
a "barley-sugar kiss." But when my aunt, having the canister open
in her hands, proposed to let me share in the sweets, he interfered
at once. I had had no Gregory; then I should have no barley-sugar
kiss: so he decided with a touch of irritation. And just then the
phaeton coming opportunely to the kitchen door - for such was our
unlordly fashion - I was taken for the last time from the presence
of my grandfather.
Now I often wonder what I have inherited from this old minister. I
must suppose, indeed, that he was fond of preaching sermons, and so
am I, though I never heard it maintained that either of us loved to
hear them. He sought health in his youth in the Isle of Wight, and
I have sought it in both hemispheres; but whereas he found and kept
it, I am still on the quest. He was a great lover of Shakespeare,
whom he read aloud, I have been told, with taste; well, I love my
Shakespeare also, and am persuaded I can read him well, though I
own I never have been told so. He made embroidery, designing his
own patterns; and in that kind of work I never made anything but a
kettle-holder in Berlin wool, and an odd garter of knitting, which
was as black as the chimney before I had done with it. He loved
port, and nuts, and porter; and so do I, but they agreed better
with my grandfather, which seems to me a breach of contract. He
had chalk-stones in his fingers; and these, in good time, I may
possibly inherit, but I would much rather have inherited his noble
presence. Try as I please, I cannot join myself on with the
reverend doctor; and all the while, no doubt, and even as I write
the phrase, he moves in my blood, and whispers words to me, and
sits efficient in the very knot and centre of my being. In his
garden, as I played there, I learned the love of mills - or had I
an ancestor a miller? - and a kindness for the neighbourhood of
graves, as homely things not without their poetry - or had I an
ancestor a sexton? But what of the garden where he played himself?
- for that, too, was a scene of my education. Some part of me
played there in the eighteenth century, and ran races under the
green avenue at Pilrig; some part of me trudged up Leith Walk,
which was still a country place, and sat on the High School
benches, and was thrashed, perhaps, by Dr. Adam. The house where I
spent my youth was not yet thought upon; but we made holiday
parties among the cornfields on its site, and ate strawberries and
cream near by at a gardener's. All this I had forgotten; only my
grandfather remembered and once reminded me. I have forgotten,
too, how we grew up, and took orders, and went to our first
Ayrshire parish, and fell in love with and married a daughter of
Burns's Dr. Smith - "Smith opens out his cauld harangues." I have
forgotten, but I was there all the same, and heard stories of Burns
at first hand.
And there is a thing stranger than all that; for this HOMUNCULUS or
part-man of mine that walked about the eighteenth century with Dr.
Balfour in his youth, was in the way of meeting other HOMUNCULOS or
part-men, in the persons of my other ancestors. These were of a
lower order, and doubtless we looked down upon them duly. But as I
went to college with Dr. Balfour, I may have seen the lamp and oil
man taking down the shutters from his shop beside the Tron; - we
may have had a rabbit-hutch or a bookshelf made for us by a certain
carpenter in I know not what wynd of the old, smoky city; or, upon
some holiday excursion, we may have looked into the windows of a
cottage in a flower-garden and seen a certain weaver plying his
shuttle. And these were all kinsmen of mine upon the other side;
and from the eyes of the lamp and oil man one-half of my unborn
father, and one-quarter of myself, looked out upon us as we went by
to college. Nothing of all this would cross the mind of the young
student, as he posted up the Bridges with trim, stockinged legs, in
that city of cocked hats and good Scotch still unadulterated. It
would not cross his mind that he should have a daughter; and the
lamp and oil man, just then beginning, by a not unnatural
metastasis, to bloom into a lighthouse-engineer, should have a
grandson; and that these two, in the fulness of time, should wed;
and some portion of that student himself should survive yet a year
or two longer in the person of their child.
But our ancestral adventures are beyond even the arithmetic of
fancy; and it is the chief recommendation of long pedigrees, that
we can follow backward the careers of our HOMUNCULOS and be
reminded of our antenatal lives. Our conscious years are but a
moment in the history of the elements that build us. Are you a
bank-clerk, and do you live at Peckham? It was not always so. And
though to-day I am only a man of letters, either tradition errs or
I was present when there landed at St. Andrews a French barber-
surgeon, to tend the health and the beard of the great Cardinal
Beaton; I have shaken a spear in the Debateable Land and shouted
the slogan of the Elliots; I was present when a skipper, plying
from Dundee, smuggled Jacobites to France after the '15; I was in a
West India merchant's office, perhaps next door to Bailie Nicol
Jarvie's, and managed the business of a plantation in St. Kitt's; I
was with my engineer-grandfather (the son-in-law of the lamp and
oil man) when he sailed north about Scotland on the famous cruise
that gave us the PIRATE and the LORD OF THE ISLES; I was with him,
too, on the Bell Rock, in the fog, when the SMEATON had drifted
from her moorings, and the Aberdeen men, pick in hand, had seized
upon the only boats, and he must stoop and lap sea-water before his
tongue could utter audible words; and once more with him when the
Bell Rock beacon took a "thrawe," and his workmen fled into the
tower, then nearly finished, and he sat unmoved reading in his
Bible - or affecting to read - till one after another slunk back
with confusion of countenance to their engineer. Yes, parts of me
have seen life, and met adventures, and sometimes met them well.
And away in the still cloudier past, the threads that make me up
can be traced by fancy into the bosoms of thousands and millions of
ascendants: Picts who rallied round Macbeth and the old (and highly
preferable) system of descent by females, fleers from before the
legions of Agricola, marchers in Pannonian morasses, star-gazers on
Chaldaean plateaus; and, furthest of all, what face is this that
fancy can see peering through the disparted branches? What sleeper
in green tree-tops, what muncher of nuts, concludes my pedigree?
Probably arboreal in his habits. . . .
And I know not which is the more strange, that I should carry about
with me some fibres of my minister-grandfather; or that in him, as
he sat in his cool study, grave, reverend, contented gentleman,
there was an aboriginal frisking of the blood that was not his;
tree-top memories, like undeveloped negatives, lay dormant in his
mind; tree-top instincts awoke and were trod down; and Probably
Arboreal (scarce to be distinguished from a monkey) gambolled and
chattered in the brain of the old divine.
CHAPTER VIII. MEMOIRS OF AN ISLET
THOSE who try to be artists use, time after time, the matter of
their recollections, setting and resetting little coloured memories
of men and scenes, rigging up (it may be) some especial friend in
the attire of a buccaneer, and decreeing armies to manoeuvre, or
murder to be done, on the playground of their youth. But the
memories are a fairy gift which cannot be worn out in using. After
a dozen services in various tales, the little sunbright pictures of
the past still shine in the mind's eye with not a lineament
defaced, not a tint impaired. GLUCK UND UNGLUCK WIRD GESANG, if
Goethe pleases; yet only by endless avatars, the original re-
embodying after each. So that a writer, in time, begins to wonder
at the perdurable life of these impressions; begins, perhaps, to
fancy that he wrongs them when he weaves them in with fiction; and
looking back on them with ever-growing kindness, puts them at last,
substantive jewels, in a setting of their own.
One or two of these pleasant spectres I think I have laid. I used
one but the other day: a little eyot of dense, freshwater sand,
where I once waded deep in butterburrs, delighting to hear the song
of the river on both sides, and to tell myself that I was indeed
and at last upon an island. Two of my puppets lay there a summer's
day, hearkening to the shearers at work in riverside fields and to
the drums of the gray old garrison upon the neighbouring hill. And
this was, I think, done rightly: the place was rightly peopled -
and now belongs not to me but to my puppets - for a time at least.
In time, perhaps, the puppets will grow faint; the original memory
swim up instant as ever; and I shall once more lie in bed, and see
the little sandy isle in Allan Water as it is in nature, and the
child (that once was me) wading there in butterburrs; and wonder at
the instancy and virgin freshness of that memory; and be pricked
again, in season and out of season, by the desire to weave it into
art.
There is another isle in my collection, the memory of which
besieges me. I put a whole family there, in one of my tales; and
later on, threw upon its shores, and condemned to several days of
rain and shellfish on its tumbled boulders, the hero of another.
The ink is not yet faded; the sound of the sentences is still in my
mind's ear; and I am under a spell to write of that island again.
I
The little isle of Earraid lies close in to the south-west corner
of the Ross of Mull: the sound of Iona on one side, across which
you may see the isle and church of Columba; the open sea to the
other, where you shall be able to mark, on a clear, surfy day, the
breakers running white on many sunken rocks. I first saw it, or
first remembered seeing it, framed in the round bull's-eye of a
cabin port, the sea lying smooth along its shores like the waters
of a lake, the colourless clear light of the early morning making
plain its heathery and rocky hummocks. There stood upon it, in
these days, a single rude house of uncemented stones, approached by
a pier of wreckwood. It must have been very early, for it was then
summer, and in summer, in that latitude, day scarcely withdraws;
but even at that hour the house was making a sweet smoke of peats
which came to me over the bay, and the bare-legged daughters of the
cotter were wading by the pier. The same day we visited the shores
of the isle in the ship's boats; rowed deep into Fiddler's Hole,
sounding as we went; and having taken stock of all possible
accommodation, pitched on the northern inlet as the scene of
operations. For it was no accident that had brought the lighthouse
steamer to anchor in the Bay of Earraid. Fifteen miles away to
seaward, a certain black rock stood environed by the Atlantic
rollers, the outpost of the Torran reefs. Here was a tower to be
built, and a star lighted, for the conduct of seamen. But as the
rock was small, and hard of access, and far from land, the work
would be one of years; and my father was now looking for a shore
station, where the stones might be quarried and dressed, the men
live, and the tender, with some degree of safety, lie at anchor.
I saw Earraid next from the stern thwart of an Iona lugger, Sam
Bough and I sitting there cheek by jowl, with our feet upon our
baggage, in a beautiful, clear, northern summer eve. And behold!
there was now a pier of stone, there were rows of sheds, railways,
travelling-cranes, a street of cottages, an iron house for the
resident engineer, wooden bothies for the men, a stage where the
courses of the tower were put together experimentally, and behind
the settlement a great gash in the hillside where granite was
quarried. In the bay, the steamer lay at her moorings. All day
long there hung about the place the music of chinking tools; and
even in the dead of night, the watchman carried his lantern to and
fro in the dark settlement and could light the pipe of any midnight
muser. It was, above all, strange to see Earraid on the Sunday,
when the sound of the tools ceased and there fell a crystal quiet.
All about the green compound men would be sauntering in their
Sunday's best, walking with those lax joints of the reposing
toiler, thoughtfully smoking, talking small, as if in honour of the
stillness, or hearkening to the wailing of the gulls. And it was
strange to see our Sabbath services, held, as they were, in one of
the bothies, with Mr. Brebner reading at a table, and the
congregation perched about in the double tier of sleeping bunks;
and to hear the singing of the psalms, "the chapters," the
inevitable Spurgeon's sermon, and the old, eloquent lighthouse
prayer.
In fine weather, when by the spy-glass on the hill the sea was
observed to run low upon the reef, there would be a sound of
preparation in the very early morning; and before the sun had risen
from behind Ben More, the tender would steam out of the bay. Over
fifteen sea-miles of the great blue Atlantic rollers she ploughed
her way, trailing at her tail a brace of wallowing stone-lighters.
The open ocean widened upon either board, and the hills of the
mainland began to go down on the horizon, before she came to her
unhomely destination, and lay-to at last where the rock clapped its
black head above the swell, with the tall iron barrack on its
spider legs, and the truncated tower, and the cranes waving their
arms, and the smoke of the engine-fire rising in the mid-sea. An
ugly reef is this of the Dhu Heartach; no pleasant assemblage of
shelves, and pools, and creeks, about which a child might play for
a whole summer without weariness, like the Bell Rock or the
Skerryvore, but one oval nodule of black-trap, sparsely bedabbled
with an inconspicuous fucus, and alive in every crevice with a
dingy insect between a slater and a bug. No other life was there
but that of sea-birds, and of the sea itself, that here ran like a
mill-race, and growled about the outer reef for ever, and ever and
again, in the calmest weather, roared and spouted on the rock
itself. Times were different upon Dhu-Heartach when it blew, and
the night fell dark, and the neighbour lights of Skerryvore and
Rhu-val were quenched in fog, and the men sat prisoned high up in
their iron drum, that then resounded with the lashing of the
sprays. Fear sat with them in their sea-beleaguered dwelling; and
the colour changed in anxious faces when some greater billow struck
the barrack, and its pillars quivered and sprang under the blow.
It was then that the foreman builder, Mr. Goodwillie, whom I see
before me still in his rock-habit of undecipherable rags, would get
his fiddle down and strike up human minstrelsy amid the music of
the storm. But it was in sunshine only that I saw Dhu-Heartach;
and it was in sunshine, or the yet lovelier summer afterglow, that
the steamer would return to Earraid, ploughing an enchanted sea;
the obedient lighters, relieved of their deck cargo, riding in her
wake more quietly; and the steersman upon each, as she rose on the
long swell, standing tall and dark against the shining west.
But it was in Earraid itself that I delighted chiefly. The
lighthouse settlement scarce encroached beyond its fences; over the
top of the first brae the ground was all virgin, the world all shut
out, the face of things unchanged by any of man's doings. Here was
no living presence, save for the limpets on the rocks, for some
old, gray, rain-beaten ram that I might rouse out of a ferny den
betwixt two boulders, or for the haunting and the piping of the
gulls. It was older than man; it was found so by incoming Celts,
and seafaring Norsemen, and Columba's priests. The earthy savour
of the bog-plants, the rude disorder of the boulders, the
inimitable seaside brightness of the air, the brine and the iodine,
the lap of the billows among the weedy reefs, the sudden springing
up of a great run of dashing surf along the sea-front of the isle,
all that I saw and felt my predecessors must have seen and felt
with scarce a difference. I steeped myself in open air and in past
ages.
"Delightful would it be to me to be in UCHD AILIUN
On the pinnacle of a rock,
That I might often see
The face of the ocean;
That I might hear the song of the wonderful birds,
Source of happiness;
That I might hear the thunder of the crowding waves
Upon the rocks:
At times at work without compulsion -
This would be delightful;
At times plucking dulse from the rocks
At times at fishing."
So, about the next island of Iona, sang Columba himself twelve
hundred years before. And so might I have sung of Earraid.
And all the while I was aware that this life of sea-bathing and
sun-burning was for me but a holiday. In that year cannon were
roaring for days together on French battlefields; and I would sit
in my isle (I call it mine, after the use of lovers) and think upon
the war, and the loudness of these far-away battles, and the pain
of the men's wounds, and the weariness of their marching. And I
would think too of that other war which is as old as mankind, and
is indeed the life of man: the unsparing war, the grinding slavery
of competition; the toil of seventy years, dear-bought bread,
precarious honour, the perils and pitfalls, and the poor rewards.
It was a long look forward; the future summoned me as with trumpet
calls, it warned me back as with a voice of weeping and beseeching;
and I thrilled and trembled on the brink of life, like a childish
bather on the beach.
There was another young man on Earraid in these days, and we were
much together, bathing, clambering on the boulders, trying to sail
a boat and spinning round instead in the oily whirlpools of the
roost. But the most part of the time we spoke of the great
uncharted desert of our futures; wondering together what should
there befall us; hearing with surprise the sound of our own voices
in the empty vestibule of youth. As far, and as hard, as it seemed
then to look forward to the grave, so far it seems now to look
backward upon these emotions; so hard to recall justly that loath
submission, as of the sacrificial bull, with which we stooped our
necks under the yoke of destiny. I met my old companion but the
other day; I cannot tell of course what he was thinking; but, upon
my part, I was wondering to see us both so much at home, and so
composed and sedentary in the world; and how much we had gained,
and how much we had lost, to attain to that composure; and which
had been upon the whole our best estate: when we sat there prating
sensibly like men of some experience, or when we shared our
timorous and hopeful counsels in a western islet.
CHAPTER IX. THOMAS STEVENSON - CIVIL ENGINEER
THE death of Thomas Stevenson will mean not very much to the
general reader. His service to mankind took on forms of which the
public knows little and understands less. He came seldom to
London, and then only as a task, remaining always a stranger and a
convinced provincial; putting up for years at the same hotel where
his father had gone before him; faithful for long to the same
restaurant, the same church, and the same theatre, chosen simply
for propinquity; steadfastly refusing to dine out. He had a circle
of his own, indeed, at home; few men were more beloved in
Edinburgh, where he breathed an air that pleased him; and wherever
he went, in railway carriages or hotel smoking-rooms, his strange,
humorous vein of talk, and his transparent honesty, raised him up
friends and admirers. But to the general public and the world of
London, except about the parliamentary committee-rooms, he remained
unknown. All the time, his lights were in every part of the world,
guiding the mariner; his firm were consulting engineers to the
Indian, the New Zealand, and the Japanese Lighthouse Boards, so
that Edinburgh was a world centre for that branch of applied
science; in Germany, he had been called "the Nestor of lighthouse
illumination"; even in France, where his claims were long denied,
he was at last, on the occasion of the late Exposition, recognised
and medalled. And to show by one instance the inverted nature of
his reputation, comparatively small at home, yet filling the world,
a friend of mine was this winter on a visit to the Spanish main,
and was asked by a Peruvian if he "knew Mr. Stevenson the author,
because his works were much esteemed in Peru?" My friend supposed
the reference was to the writer of tales; but the Peruvian had
never heard of DR. JEKYLL; what he had in his eye, what was
esteemed in Peru, where the volumes of the engineer.
Thomas Stevenson was born at Edinburgh in the year 1818, the
grandson of Thomas Smith, first engineer to the Board of Northern
Lights, son of Robert Stevenson, brother of Alan and David; so that
his nephew, David Alan Stevenson, joined with him at the time of
his death in the engineership, is the sixth of the family who has
held, successively or conjointly, that office. The Bell Rock, his
father's great triumph, was finished before he was born; but he
served under his brother Alan in the building of Skerryvore, the
noblest of all extant deep-sea lights; and, in conjunction with his
brother David, he added two - the Chickens and Dhu Heartach - to
that small number of man's extreme outposts in the ocean. Of shore
lights, the two brothers last named erected no fewer than twenty-
seven; of beacons, (4) about twenty-five. Many harbours were
successfully carried out: one, the harbour of Wick, the chief
disaster of my father's life, was a failure; the sea proved too
strong for man's arts; and after expedients hitherto unthought of,
and on a scale hyper-cyclopean, the work must be deserted, and now
stands a ruin in that bleak, God-forsaken bay, ten miles from John-
o'-Groat's. In the improvement of rivers the brothers were
likewise in a large way of practice over both England and Scotland,
nor had any British engineer anything approaching their experience.
It was about this nucleus of his professional labours that all my
father's scientific inquiries and inventions centred; these
proceeded from, and acted back upon, his daily business. Thus it
was as a harbour engineer that he became interested in the
propagation and reduction of waves; a difficult subject in regard
to which he has left behind him much suggestive matter and some
valuable approximate results. Storms were his sworn adversaries,
and it was through the study of storms that he approached that of
meteorology at large. Many who knew him not otherwise, knew -
perhaps have in their gardens - his louvre-boarded screen for
instruments. But the great achievement of his life was, of course,
in optics as applied to lighthouse illumination. Fresnel had done
much; Fresnel had settled the fixed light apparatus on a principle
that still seems unimprovable; and when Thomas Stevenson stepped in
and brought to a comparable perfection the revolving light, a not
unnatural jealousy and much painful controversy rose in France. It
had its hour; and, as I have told already, even in France it has
blown by. Had it not, it would have mattered the less, since all
through his life my father continued to justify his claim by fresh
advances. New apparatus for lights in new situations was
continually being designed with the same unwearied search after
perfection, the same nice ingenuity of means; and though the
holophotal revolving light perhaps still remains his most elegant
contrivance, it is difficult to give it the palm over the much
later condensing system, with its thousand possible modifications.
The number and the value of these improvements entitle their author
to the name of one of mankind's benefactors. In all parts of the
world a safer landfall awaits the mariner. Two things must be
said: and, first, that Thomas Stevenson was no mathematician.
Natural shrewdness, a sentiment of optical laws, and a great
intensity of consideration led him to just conclusions; but to
calculate the necessary formulae for the instruments he had
conceived was often beyond him, and he must fall back on the help
of others, notably on that of his cousin and lifelong intimate
friend, EMERITUS Professor Swan, of St. Andrews, and his later
friend, Professor P. G. Tait. It is a curious enough circumstance,
and a great encouragement to others, that a man so ill equipped
should have succeeded in one of the most abstract and arduous walks
of applied science. The second remark is one that applies to the
whole family, and only particularly to Thomas Stevenson from the
great number and importance of his inventions: holding as the
Stevensons did a Government appointment they regarded their
original work as something due already to the nation, and none of
them has ever taken out a patent. It is another cause of the
comparative obscurity of the name: for a patent not only brings in
money, it infallibly spreads reputation; and my father's
instruments enter anonymously into a hundred light-rooms, and are
passed anonymously over in a hundred reports, where the least
considerable patent would stand out and tell its author's story.
But the life-work of Thomas Stevenson remains; what we have lost,
what we now rather try to recall, is the friend and companion. He
was a man of a somewhat antique strain: with a blended sternness
and softness that was wholly Scottish and at first somewhat
bewildering; with a profound essential melancholy of disposition
and (what often accompanies it) the most humorous geniality in
company; shrewd and childish; passionately attached, passionately
prejudiced; a man of many extremes, many faults of temper, and no
very stable foothold for himself among life's troubles. Yet he was
a wise adviser; many men, and these not inconsiderable, took
counsel with him habitually. "I sat at his feet," writes one of
these, "when I asked his advice, and when the broad brow was set in
thought and the firm mouth said his say, I always knew that no man
could add to the worth of the conclusion." He had excellent taste,
though whimsical and partial; collected old furniture and delighted
specially in sunflowers long before the days of Mr. Wilde; took a
lasting pleasure in prints and pictures; was a devout admirer of
Thomson of Duddingston at a time when few shared the taste; and
though he read little, was constant to his favourite books. He had
never any Greek; Latin he happily re-taught himself after he had
left school, where he was a mere consistent idler: happily, I say,
for Lactantius, Vossius, and Cardinal Bona were his chief authors.
The first he must have read for twenty years uninterruptedly,
keeping it near him in his study, and carrying it in his bag on
journeys. Another old theologian, Brown of Wamphray, was often in
his hands. When he was indisposed, he had two books, GUY MANNERING
and THE PARENT'S ASSISTANT, of which he never wearied. He was a
strong Conservative, or, as he preferred to call himself, a Tory;
except in so far as his views were modified by a hot-headed
chivalrous sentiment for women. He was actually in favour of a
marriage law under which any woman might have a divorce for the
asking, and no man on any ground whatever; and the same sentiment
found another expression in a Magdalen Mission in Edinburgh,
founded and largely supported by himself. This was but one of the
many channels of his public generosity; his private was equally
unstrained. The Church of Scotland, of which he held the doctrines
(though in a sense of his own) and to which he bore a clansman's
loyalty, profited often by his time and money; and though, from a
morbid sense of his own unworthiness, he would never consent to be
an office-bearer, his advice was often sought, and he served the
Church on many committees. What he perhaps valued highest in his
work were his contributions to the defence of Christianity; one of
which, in particular, was praised by Hutchinson Stirling and
reprinted at the request of Professor Crawford.
His sense of his own unworthiness I have called morbid; morbid,
too, were his sense of the fleetingness of life and his concern for
death. He had never accepted the conditions of man's life or his
own character; and his inmost thoughts were ever tinged with the
Celtic melancholy. Cases of conscience were sometimes grievous to
him, and that delicate employment of a scientific witness cost him
many qualms. But he found respite from these troublesome humours
in his work, in his lifelong study of natural science, in the
society of those he loved, and in his daily walks, which now would
carry him far into the country with some congenial friend, and now
keep him dangling about the town from one old book-shop to another,
and scraping romantic acquaintance with every dog that passed. His
talk, compounded of so much sterling sense and so much freakish
humour, and clothed in language so apt, droll, and emphatic, was a
perpetual delight to all who knew him before the clouds began to
settle on his mind. His use of language was both just and
picturesque; and when at the beginning of his illness he began to
feel the ebbing of this power, it was strange and painful to hear
him reject one word after another as inadequate, and at length
desist from the search and leave his phrase unfinished rather than
finish it without propriety. It was perhaps another Celtic trait
that his affections and emotions, passionate as these were, and
liable to passionate ups and downs, found the most eloquent
expression both in words and gestures. Love, anger, and
indignation shone through him and broke forth in imagery, like what
we read of Southern races. For all these emotional extremes, and
in spite of the melancholy ground of his character, he had upon the
whole a happy life; nor was he less fortunate in his death, which
at the last came to him unaware.
CHAPTER X. TALK AND TALKERS
Sir, we had a good talk. - JOHNSON.
As we must account for every idle word, so we must for every idle
silence. - FRANKLIN.
THERE can be no fairer ambition than to excel in talk; to be
affable, gay, ready, clear and welcome; to have a fact, a thought,
or an illustration, pat to every subject; and not only to cheer the
flight of time among our intimates, but bear our part in that great
international congress, always sitting, where public wrongs are
first declared, public errors first corrected, and the course of
public opinion shaped, day by day, a little nearer to the right.
No measure comes before Parliament but it has been long ago
prepared by the grand jury of the talkers; no book is written that
has not been largely composed by their assistance. Literature in
many of its branches is no other than the shadow of good talk; but
the imitation falls far short of the original in life, freedom and
effect. There are always two to a talk, giving and taking,
comparing experience and according conclusions. Talk is fluid,
tentative, continually "in further search and progress"; while
written words remain fixed, become idols even to the writer, found
wooden dogmatisms, and preserve flies of obvious error in the amber
of the truth. Last and chief, while literature, gagged with
linsey-woolsey, can only deal with a fraction of the life of man,
talk goes fancy free and may call a spade a spade. Talk has none
of the freezing immunities of the pulpit. It cannot, even if it
would, become merely aesthetic or merely classical like literature.
A jest intervenes, the solemn humbug is dissolved in laughter, and
speech runs forth out of the contemporary groove into the open
fields of nature, cheery and cheering, like schoolboys out of
school. And it is in talk alone that we can learn our period and
ourselves. In short, the first duty of a man is to speak; that is
his chief business in this world; and talk, which is the harmonious
speech of two or more, is by far the most accessible of pleasures.
It costs nothing in money; it is all profit; it completes our
education, founds and fosters our friendships, and can be enjoyed
at any age and in almost any state of health.
The spice of life is battle; the friendliest relations are still a
kind of contest; and if we would not forego all that is valuable in
our lot, we must continually face some other person, eye to eye,
and wrestle a fall whether in love or enmity. It is still by force
of body, or power of character or intellect, that we attain to
worthy pleasures. Men and women contend for each other in the
lists of love, like rival mesmerists; the active and adroit decide
their challenges in the sports of the body; and the sedentary sit
down to chess or conversation. All sluggish and pacific pleasures
are, to the same degree, solitary and selfish; and every durable
band between human beings is founded in or heightened by some
element of competition. Now, the relation that has the least root
in matter is undoubtedly that airy one of friendship; and hence, I
suppose, it is that good talk most commonly arises among friends.
Talk is, indeed, both the scene and instrument of friendship. It
is in talk alone that the friends can measure strength, and enjoy
that amicable counter-assertion of personality which is the gauge
of relations and the sport of life.
A good talk is not to be had for the asking. Humours must first be
accorded in a kind of overture or prologue; hour, company and
circumstance be suited; and then, at a fit juncture, the subject,
the quarry of two heated minds, spring up like a deer out of the
wood. Not that the talker has any of the hunter's pride, though he
has all and more than all his ardour. The genuine artist follows
the stream of conversation as an angler follows the windings of a
brook, not dallying where he fails to "kill." He trusts implicitly
to hazard; and he is rewarded by continual variety, continual
pleasure, and those changing prospects of the truth that are the
best of education. There is nothing in a subject, so called, that
we should regard it as an idol, or follow it beyond the promptings
of desire. Indeed, there are few subjects; and so far as they are
truly talkable, more than the half of them may be reduced to three:
that I am I, that you are you, and that there are other people
dimly understood to be not quite the same as either. Wherever talk
may range, it still runs half the time on these eternal lines. The
theme being set, each plays on himself as on an instrument; asserts
and justifies himself; ransacks his brain for instances and
opinions, and brings them forth new-minted, to his own surprise and
the admiration of his adversary. All natural talk is a festival of
ostentation; and by the laws of the game each accepts and fans the
vanity of the other. It is from that reason that we venture to lay
ourselves so open, that we dare to be so warmly eloquent, and that
we swell in each other's eyes to such a vast proportion. For
talkers, once launched, begin to overflow the limits of their
ordinary selves, tower up to the height of their secret
pretensions, and give themselves out for the heroes, brave, pious,
musical and wise, that in their most shining moments they aspire to
be. So they weave for themselves with words and for a while
inhabit a palace of delights, temple at once and theatre, where
they fill the round of the world's dignities, and feast with the
gods, exulting in Kudos. And when the talk is over, each goes his
way, still flushed with vanity and admiration, still trailing
clouds of glory; each declines from the height of his ideal orgie,
not in a moment, but by slow declension. I remember, in the
ENTR'ACTE of an afternoon performance, coming forth into the
sunshine, in a beautiful green, gardened corner of a romantic city;
and as I sat and smoked, the music moving in my blood, I seemed to
sit there and evaporate THE FLYING DUTCHMAN (for it was that I had
been hearing) with a wonderful sense of life, warmth, well-being
and pride; and the noises of the city, voices, bells and marching
feet, fell together in my ears like a symphonious orchestra. In
the same way, the excitement of a good talk lives for a long while
after in the blood, the heart still hot within you, the brain still
simmering, and the physical earth swimming around you with the
colours of the sunset.
Natural talk, like ploughing, should turn up a large surface of
life, rather than dig mines into geological strata. Masses of
experience, anecdote, incident, cross-lights, quotation, historical
instances, the whole flotsam and jetsam of two minds forced in and
in upon the matter in hand from every point of the compass, and
from every degree of mental elevation and abasement - these are the
material with which talk is fortified, the food on which the
talkers thrive. Such argument as is proper to the exercise should
still be brief and seizing. Talk should proceed by instances; by
the apposite, not the expository. It should keep close along the
lines of humanity, near the bosoms and businesses of men, at the
level where history, fiction and experience intersect and
illuminate each other. I am I, and You are You, with all my heart;
but conceive how these lean propositions change and brighten when,
instead of words, the actual you and I sit cheek by jowl, the
spirit housed in the live body, and the very clothes uttering
voices to corroborate the story in the face. Not less surprising
is the change when we leave off to speak of generalities - the bad,
the good, the miser, and all the characters of Theophrastus - and
call up other men, by anecdote or instance, in their very trick and
feature; or trading on a common knowledge, toss each other famous
names, still glowing with the hues of life. Communication is no
longer by words, but by the instancing of whole biographies, epics,
systems of philosophy, and epochs of history, in bulk. That which
is understood excels that which is spoken in quantity and quality
alike; ideas thus figured and personified, change hands, as we may
say, like coin; and the speakers imply without effort the most
obscure and intricate thoughts. Strangers who have a large common
ground of reading will, for this reason, come the sooner to the
grapple of genuine converse. If they know Othello and Napoleon,
Consuelo and Clarissa Harlowe, Vautrin and Steenie Steenson, they
can leave generalities and begin at once to speak by figures.
Conduct and art are the two subjects that arise most frequently and
that embrace the widest range of facts. A few pleasures bear
discussion for their own sake, but only those which are most social
or most radically human; and even these can only be discussed among
their devotees. A technicality is always welcome to the expert,
whether in athletics, art or law; I have heard the best kind of
talk on technicalities from such rare and happy persons as both
know and love their business. No human being ever spoke of scenery
for above two minutes at a time, which makes me suspect we hear too
much of it in literature. The weather is regarded as the very
nadir and scoff of conversational topics. And yet the weather, the
dramatic element in scenery, is far more tractable in language, and
far more human both in import and suggestion than the stable
features of the landscape. Sailors and shepherds, and the people
generally of coast and mountain, talk well of it; and it is often
excitingly presented in literature. But the tendency of all living
talk draws it back and back into the common focus of humanity.
Talk is a creature of the street and market-place, feeding on
gossip; and its last resort is still in a discussion on morals.
That is the heroic form of gossip; heroic in virtue of its high
pretensions; but still gossip, because it turns on personalities.
You can keep no men long, nor Scotchmen at all, off moral or
theological discussion. These are to all the world what law is to
lawyers; they are everybody's technicalities; the medium through
which all consider life, and the dialect in which they express
their judgments. I knew three young men who walked together daily
for some two months in a solemn and beautiful forest and in
cloudless summer weather; daily they talked with unabated zest, and
yet scarce wandered that whole time beyond two subjects - theology
and love. And perhaps neither a court of love nor an assembly of
divines would have granted their premisses or welcomed their
conclusions.